https://jurnalfisip.uinsa.ac.id/index.php/JSI <p><!-- ######## This is a comment ######## --></p> <p><!-- ######## This is a comment ######## --></p> <table class="data" width="100%"> <tbody> <tr valign="top"> <td><strong>Original title</strong></td> <td><strong>:</strong></td> <td><strong>The Sociology of Islam</strong></td> </tr> <tr valign="top"> <td><strong>Short title</strong></td> <td><strong>:</strong></td> <td>SI</td> </tr> <tr valign="top"> <td><strong>Frequency</strong></td> <td><strong>:</strong></td> <td>2 issues per year (June and December)</td> </tr> <tr valign="top"> <td><strong>DOI</strong></td> <td><strong>:</strong></td> <td>https://doi.org/10.15642/jsi</td> </tr> <tr valign="top"> <td><strong>ISSN</strong></td> <td><strong>:</strong></td> <td><a href="https://issn.brin.go.id/terbit/detail/1612356716" target="_blank" rel="noopener">2775-2143</a> (Online); <a href="https://issn.brin.go.id/terbit/detail/1606111426">2774-2814</a> (Printed)</td> </tr> <tr valign="top"> <td><strong>Editor-in-Chief</strong></td> <td><strong>:</strong></td> <td><strong>Dr. Amal Taufiq, M.Si</strong></td> </tr> <tr valign="top"> <td><strong>Publisher</strong></td> <td><strong>:</strong></td> <td>Faculty of Political and Social Sciences, UIN Sunan Ampel Surabaya Jl. Dr. Ir. H. Soekarno No. 682, Gununganyar, Surabaya, Indonesia</td> </tr> <tr valign="top"> <td><strong>Language</strong></td> <td><strong>:</strong></td> <td>English, Indonesia</td> </tr> <tr valign="top"> <td><strong>Citation Analysis</strong></td> <td><strong>:</strong></td> <td><a href="https://scholar.google.com/citations?hl=en&amp;user=wGwR5SEAAAAJ&amp;view_op=list_works&amp;sortby=title">G-Scholar</a>, <a href="https://garuda.kemdikbud.go.id/journal/view/36457">Garuda</a>, Moraref, Dimensions, <a href="https://sinta.kemdikbud.go.id/journals/profile/13046" target="_blank" rel="noopener">Sinta</a></td> </tr> <tr valign="top"> <td><strong>Subject Area</strong></td> <td><strong>:</strong></td> <td>Humanities and Social Sciences</td> </tr> <tr valign="top"> <td><strong>Category</strong></td> <td><strong>:</strong></td> <td>Social Sciences and Culture</td> </tr> <tr valign="top"> <td><strong>Discipline</strong></td> <td><strong>:</strong></td> <td>Sociology; Anthropology; Cultural Studies</td> </tr> </tbody> </table> <hr /> <p><strong>The Sociology of Islam</strong> (SI) is an open access and peer-reviewed journal, published by department of Sociology Faculty of Political and Social Sciences UIN Sunan Ampel Surabaya in association with APSSI (Asosiasi Program Studi Sosiologi Indonesia) (<a href="https://drive.google.com/open?id=1-8BI1sZyLA-pc2GwAiiWJ7kULrrwGfR2&amp;usp=drive_fs">MOA document</a>). SI focuses on contemporary sociological issues related to Islam and society.</p> <hr /><hr /> <p> </p> Prodi Sosiologi, Fakultas Ilmu Sosial dan Ilmu Politik, UIN Sunan Ampel Surabaya en-US The Sociology of Islam 2774-2814 https://jurnalfisip.uinsa.ac.id/index.php/JSI/article/view/1898 <p>This article examines how religious authority operates through symbolic mechanisms to produce and sustain the subordination of female students in an Indonesian <em>pesantren</em> (Islamic boarding school). Drawing on Pierre Bourdieu’s concepts of field, habitus, symbolic capital, symbolic power, symbolic violence, <em>doxa</em>, and <em>misrecognition</em>, the study investigates a case of sexual violence involving female students in a pesantren in East Java. Employing a qualitative case study approach, data were collected through in-depth interviews with victims, victim advocates, and pesantren administrators, supported by documentary sources. The findings reveal that the <em>kyai’s</em> religious legitimacy functions as symbolic capital that generates obedience through the culture of <em>ta'dzim</em>, reverence for religious authority, and the pursuit of blessed knowledge. These dispositions are internalized as a patriarchal habitus that normalizes unequal gender relations and limits victims’ capacity to resist or report abuse. The study argues that sexual violence in pesantren should be understood not merely as individual misconduct but as a manifestation of symbolic domination embedded within religious authority and patriarchal social structures.</p> Sugeng Riyadi Copyright (c) 2026 Sugeng Riyadi https://creativecommons.org/licenses/by-sa/4.0 2026-06-10 2026-06-10 9 1 1 25 10.15642/jsi.2026.9.1.1-25